SUBA ALUTH AWURUDDAK WEEWA (Happy New Year to Everyone)

It’s not mistake 14th of April is Sri Lankan New Year, celebrated by everyone. You can hear everywhere: “Suba Aluth Awuruddak Weewa” and people answering: “Same eewa”

The Sinhala Hindu New Year - the Aluth Avurudda - is celebrated in the month of Bak according to the Sinhalese calendar. The name ‘Bak’ derives from the Sanskrit word ‘bhagya’ meaning ‘fortunate’.
The month of Bak corresponds to April in the Gregorian calendar, which is commonly used in Sri Lanka as it is in other parts of the world.
Although there is usually little conspicuous seasonal change experienced in the course of the year in Sri Lanka except for a relatively hot August and a relatively cool December, the month of Bak is associated with a certain vernal atmosphere - an unusual freshness in nature enhanced by spring blossoms and azure skies despite occasional showers.
It is the time the ripened paddy is gathered in, which gives rise to a pervasive sense of plenty especially to rural Sri Lanka.
“In terms of traditional astrological belief the sun is said to complete one circular movement across the twelve segments of the zodiac in the course of the year, taking a month to traverse each constellation. The arbitrary beginning of this circular solar progress is taken to be Aries (Mesha), which is conventionally represented by the zodiacal sign of ‘the ram’. Having travelled from Aries to Pisces the sun must pass from Pisces to Aries to begin a new year.”
The Bak festive season centres around a national cultural event which is unique in a number of ways. The Sinhala Hindu New Year is probably the only major traditional festival that is commonly observed by the largest number of Sinhalese and Tamils in the country. Its non-ethnic non-religious character is another distinctive feature. This festival cannot be described as ethnic because it is celebrated by both the Sinhalese and the Tamils, yet not by all of them: only Sinhalese Buddhists and Tamil Hindus participate in it, the Christians in both communities having nothing to do with it.

Bathing for passing year
The customary bathing for the passing year is equally important facet. Herbal bath gives physical purification. When one takes a herbal bath over the entire body, anointed with gingelly oil or mustard oil that provides a soothing effect for the body. Herbal baths are prescribed in Vedas too.
For this year, water mixed with the Juice of Bo leves is recommended. Body massage and herbal bath promotes blood circulation, and it is considered the best method of maintaining positive health. Herbal baths are prescribed as a method of treatment in many nervous disorders and diseases of the muscles and joints.

Promote family bondage
Another salient feature of the New Year is to respect the elders and to strengthen relationships with neighbours. Usually, visiting relations and friends and exchanging presents, greeting them with a sheaf of betel is the order of the day. Betel play a vital part in the New Year particularly in Asian culture. Betel is considered a sacred herb with many medicinal values. Chewing of betel along with cloves, cardamoms and arecanut after a meal is considered the best way to strengthen the gums. A chew of betel cleans the mouth, and wades off bad breath.
The juice of betel leaves promotes digestion, kills organisms which are harmful to the body. The value of betel is also appreciated in Buddhist literature.
Building up confidence, love, friendship and hope among elders, relations and friends plays a great role in achieving mental, physical and social wellbeing.

Nonekata
The nonekata is the transitional period in the planetary movement and considered to be inauspicious to start any propitious work. Therefore during nonekata it is the custom to be aloof from all normal activities and to confine only to religious observances.

Food value
The food which is taken during Sinhala New Year has many nutritious values. Sweet meat such as Mung Kevum, Konda Kavum made of brown rice, flour, Unduvel made of undu are indigenous sweets. All they have many food and nutritious values. Taking meals at an auspicious time with all family members sitting together is a noble, and healthy custom.
This happy get together should be adapted at all meals, and not confined to the New Year table alone. Many indulge in unwanted arguments and talks while taking meals. The Avurudu custom, gives the signal to avoid such unhealthy manners. Happy state of mind is very necessary for the proper digestion of food. Ayurveda makes it clear that wholesome food taken at proper time in proper quantity will not digest properly if the person is in bad mental state, such as fear, sorrow or arrogance. Therefore happy state at meals is ulmost importance in attaining healthy digestion.

The Sinhala Hindu New Year is a powerful symbol of renewal of hope for the future and reaffirmation of our bond with nature and our commitment to the time-honoured values of our forebears. It is truly a celebration of life.

* Some materials has been used from Sri Lanka Virtual Library